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Per leggere l’articolo in italiano clicca qui! Übersetzung von Sonia Francesconi Durch Bezugnahme eine Frage eines Benutzer machen wir deutlich, daß Vanatrú Italia bezieht sich auf die “Fyrnsidu” (Der Name setzt sich zusammen aus dem alten englischen Begriff “fyrn” wörtlich “alt” und “sidu” oder “seodu”, was wörtlich “Tradition” bedeutet). Zusammengesetzt bedeutet es daher “alte Tradition”. Es wird auch im altnordischen “Forn Siðr” oder im modernen skandinavischen Idiom “Forn Sed” genannt, das derzeit in Dänemark, Norwegen und England Gestalt annimmt. Das Grundkonzept, das diesen Begriff umschließt, ist die archaische, angestammte und göttliche Manifestation, die in allen formen der Natur verbleibt, in der Fülle einer archetypischen wiederbelebungRead More →

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Per leggere la versione italiana di questo articolo clicca qui!Translation by Irene Benetti This coded shield allows the flow and disintegration of stagnant energies, that may result from dissonant astrological aspects, because the runic codices inserted inside of it belong the Jötunn and the wolves (Ulfr) of our tradition. The Scandinavian people used these helmets primarily for protection and the preservation of the bloodline. The codices developed on the shield come from the Jötunn: astronomical and astrological influence is almost automatically blocked, as a direct consequence. The presence of the encrypted code, allows the use of this shield in homes and places of daily lifeRead More →

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Per leggere la versione italiana di questo articolo clicca qui! Traduction de Federico Monte. En Europe, un fort intérêt pour la sorcellerie se réveille, même si en Italie nous ne sommes pas encore prêts à accepter les gloires de dell’arte noble.La figure de la sorcière a une touche chamanique et est liée à un groupe de contes qui dominent les histoires de la magie finlandaise. Le terme chaman semble dériver étymologiquement de “l’homme astucieux”, ou “celui qui sait”, dans la langue du peuple Evinki de Sibérie. Un chaman est une femme, ou un homme, qui change l’état de conscience ou de volonté pour se rendreRead More →

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Per leggere la versione italiana di questo articolo clicca qui!Translation by Sonia Francesconi. As known and exposed in the detailed Looijenga’s article, from 100 B.C. to 500 A.D. the practice of offerings developed in all the large swamps: Thorsberg, Nydam, Ejsbøl, Porskær, Illerup, Hedelisker in Jutland and Vimose and Kragehul on Funen (Lønstrup 1988: 97).According to Ilkjær (1996), in the period between 200 and 250 A.D., the objects offered in the bogs of Illerup, Thorsberg and Vimose comes from regions other than the immediate surrounding area. We think that the objects are spoils of war. The spearheads found in Illerup and Vimose are Scandinavian origin,Read More →

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Per leggere la versione italiana di questo articolo clicca qui !Translation by Irene Benetti and Valentina Moracci. Sacrifice is here intended as an act that sacralizes a ritual exchange of gifts, gjöf við gjöf, not to be considered as evil or negative. The people of the North had absolute respect for sacrifice, especially when animals were involved, which were never exposed and left to die, unlike so many essoteric forms wants us to believe. It was an integral and important part of the temple activity, Hof: there was a meeting, every year when festivities were near, in order to decide what animal or plant wasRead More →

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Per leggere la versione italiana di questo articolo clicca qui! Translation by Irene Benetti The correspondences between the Siberian practices and the techniques of the Scandinavian tradition are emerging continuously, and the re-evaluation of this connection is the source of our latest research. The direct connection between the Siberian practices and the Scandinavian practices of the Vanatrú tradition. Through Ýmir’s skullcap, we can relate the recurring representation of the map of the worlds for the Siberian tradition, to the manifestation on horizontal planes in the graphics of “our” nine worlds’ map. There is a colour associated to each world, representing its tipology, linked to our researchRead More →

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Per leggere la versione italiana di questo articolo clicca qui! Translation by Federico Pizzileo Vanatrú Italia has its own symbol, published in appendix of “La Stregoneria dei Vani, Anaelsas edizioni, 2015”, as an archaeological encoding of the author of the proto-runes displayed in the database. The seal contains the esoteric symbology of the autochthonous and mystery cults of the scandinavian section. Its identification with the cult of the Goddess (or Goddesses) of Old Europe and the masteries of GinUr (seed of the Jötunn), makes this seal a complete working of the initiatory and occult phase of the belly of the Miðgarð, in its relationship withRead More →

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Per leggere la versione italiana di questo articolo clicca qui. Article by Alexandra Roviglioni. Illustration by Arjen Lantis. Translation by Federico Pizzileo and Irene Benetti. There are many fascinating artistic testimonies that have come down to us, through the millennia. Among them, the rock engravings of Tanum (Sweden), that we can date back to the Iron and Bronze Ages. These petroglyphs (from Ancient greek words πέτρα, that means “rock”, and γλύφη, that means “carved work”), represent subjects of various nature: human beings, animals, boats, scenes of daily life, as well as magical and sacral moments. Examining this petroglyph’s portrayal, we can immediately notice two mainRead More →

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Articolo a cura di Alexandra Roviglioni. Illustrazione a cura di Arjen Lantis. Sono molte le affascinanti testimonianze artistiche che sono giunte fino a noi attraverso i millenni. Tra queste troviamo le incisioni rupestri di Tanum (Svezia), risalenti all’età del Ferro e del Bronzo. Questi petroglifi (al sing. petroglifo – comp. di petro- e il gr. glyphé ‘ intaglio’), rappresentano soggetti di natura varia: esseri umani, animali, imbarcazioni, scene di vita quotidiana ma anche momenti magico-sacrali. Nella raffigurazione del petroglifo in esame, si notano subito due elementi precisi: una nave con un equipaggio di 13 elementi. Tra questi ultimi, è quasi palese l’esistenza di una certaRead More →

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Per leggere la versione di questo articolo scritta in italiano clicca ​qui​. Translated by Federico Pizzileo Femininity has always been considered a low form of force/power, even for our Europe: just consider the parallelism that takes place with the arrival of the Indo-European. Everything non-virile took secondary forms. The practice of witchcraft was seen highly dangerous, esoteric, occult and uterine by the colonizing man of the european lands (see vastness of votive pottery in a considerable area), a form suitable only for men and women aware of their limited physicality (​lik). In this regard, towards the Viking age, i.e. at the beginning of the firstRead More →